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On the Mystery of the Holy Trinity (II)
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PROPOSAL FOR FURTHER DEEPENING
  • Read Spiritual Diary [121-127; 143].
  • Hold on to a word or phrase and reflect.
BIBLIOGRAPHY
  • PANIKKAR, RAIMON, Opera Omnia, vol.VIII, Trinitarian and Cosmotheandric Vision: God-Human Being-World, Orbis Books, New York, 2016 (in Spanish: La Trinidad, Siruela, Madrid 1999; also in: Collected Works, vol.VIII: Trinitarian and Cosmotheandric Vision: God-Man-Cosmos, Herder, Barcelona, Barcelona, 2016).
  • RAHNER, KARL “El Dios trino como principio y fundamento trascendente de la Historia de Salvación”, in Mysterium Salutis, Vol.II-I, ed. Cristiandad, Madrid, 1969, pp.360-444 (I do not know the English edition).
  • El libro de los veinticuatro filósofos, Siruela, Madrid, 2000.

 

For Prayer and Spiritual Conversation

  • Meditate on this medieval definition: “God is an infinite sphere whose center is everywhere and whose circumference is anywhere”. To what extent do I see it in relation to the phrase of St. Paul in the Areopagus of Athens: “In him we are, we move and we exist” (Acts 17:28) and to “God will be all in all” (1 Cor 15:28)?
  • What relation does it have with The Contemplation to Attain the Love of God and with the essence of Ignatian mysticism which consists in “seeking God in all things and all things in him” (Constitutions 288)?
  • Ignatius says in his Autobiography that, after understanding the Trinity in the form of a musical chord (three notes making one sound), he was filled with great consolation and that that day “he could not stop speaking except in the Most Holy Trinity” [Autobiography 28]. He does not say to speak “about” the Trinity, but “in” the Trinity. What is the difference between speaking “about” and speaking “in”?

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0:57 – Saint Ignatius of Loyola by Peter Paul Rubens

6:59 – Evagrius, depicted in MS 285 of the Armenian Patriarchate of Jerusalem (dated 1430), from Kaffa, the Armenian monastery of St. Anthony the Great.

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